Ttyjukl

As far as I understand (of course I may be wrong), every act done voluntarily is born from some specific kind of intentions, and according to the nature of that intention, the act can contribute to perpetuate dukkha or to its eradication.

What happens when one acts without any amount of aversion nor passion, doing an action which in most cases is considered almost inseperable from evil intentions and almost objectively inmoral, let's say, consciously killing a child or raping somebody, while knowing the consequences?

Can those acts actually be executed without any amount of evil intentions? Is that even possible?

Thanks in advance for your time!

I think the doctrine says there are three unwholesome roots: i.e. passion, aversion -- and ignorance (or delusion).

It's also possible to do things accidentally -- but that's not what you're asking about.

See also e.g. this answer about lying -- but maybe that's not without passion, nor considered "objectively immoral", nor without consequences.

It's hard for me to imagine another case, other than these.

• I think you're trying to talk about a "dispassionate killer" -- I guess killers can appear to be dispassionate, but I'm not sure a killer (a real person) can be actually dispassionate except in fiction, though perhaps practised at controlling their emotions.


• Another case might be a "sociopath" -- maybe they act for a reason of their own though, e.g. passion rather than aversion. Or a psychosis -- misunderstanding reality. I'm not really equipped to judge that.


• I'm not sure about animals. I think they're understood as being passionate, but perhaps unreasoning. I'm not sure that the "lower" animals have a theory of mind which allows them to see others as "sentient beings" (and immoral to harm them), instead of simply moving objects (which might be killed for food).

This isn't a very good answer -- not based on much personal experience nor references.

I think that's because I tried to map the question -- "is it even possible?" -- to the doctrine, and didn't really succeed very well. So I think the answer might be: "in general, no".

Only harming others or oneself unknowingly can be done without evil intentions. It is not possible to intentionally harm others without having greed anger and delusion in the mind. Harmfulness is just the natural/scientific result of having evil intentions in the mind. And being gentle, good, harmless, happy, peaceful is the result of having a pure mind. Mindfulness and goodness support eachother, just like negligence/suffering and evil support eachother.

Killing, raping, stealing, cheating.. Abusing/harming partners, coworkers, family members, other living beings.. Constantly lying, manipulating people for selfish reasons or being an active internet troll etc.. The list can be very long. These actions all makes people's minds more mixed up and makes it impossible to realize Nibbana in one life time or maybe in countless of life times. In ultimate reality there is no judgement, no good or bad, no up and down. But these unwholesome actions naturally and inevitably make people more worlding, more greedy, angry and delusional. Make them suffer more internally and externally.

That's why some people's(even some meditators) disregarding the consequences of unwholesome actions(because the objectivity of the ultimate reality) is wrong because these actions have long lasting and heavy consequences for humans:

The Tangle by Yuttadhammo Bhikkhu