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Historically, were women trained for obligatory wars? Or did they serve some other military function?


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Sotah 8:7 says that for obligatory wars all go out to fight, "even a bridegroom from his chamber and a bride from her canopy". Historically, was this in fact our practice? Did women participate in the conquest of the land (which Rabbi Yehudah says was an obligatory war) or in defending it before we were conquered and the temples destroyed? Did women fight alongside the men, or did they participate in ways that didn't involve fighting directly? If they fought, (how) were they trained?










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  • Another such proof that only men went to war is from the passuk Devarim 20:8 "מי האיש הירא..." the passuk refers only to men.

    – sam
    8 mins ago
















2















Sotah 8:7 says that for obligatory wars all go out to fight, "even a bridegroom from his chamber and a bride from her canopy". Historically, was this in fact our practice? Did women participate in the conquest of the land (which Rabbi Yehudah says was an obligatory war) or in defending it before we were conquered and the temples destroyed? Did women fight alongside the men, or did they participate in ways that didn't involve fighting directly? If they fought, (how) were they trained?










share|improve this question























  • Another such proof that only men went to war is from the passuk Devarim 20:8 "מי האיש הירא..." the passuk refers only to men.

    – sam
    8 mins ago














2












2








2








Sotah 8:7 says that for obligatory wars all go out to fight, "even a bridegroom from his chamber and a bride from her canopy". Historically, was this in fact our practice? Did women participate in the conquest of the land (which Rabbi Yehudah says was an obligatory war) or in defending it before we were conquered and the temples destroyed? Did women fight alongside the men, or did they participate in ways that didn't involve fighting directly? If they fought, (how) were they trained?










share|improve this question














Sotah 8:7 says that for obligatory wars all go out to fight, "even a bridegroom from his chamber and a bride from her canopy". Historically, was this in fact our practice? Did women participate in the conquest of the land (which Rabbi Yehudah says was an obligatory war) or in defending it before we were conquered and the temples destroyed? Did women fight alongside the men, or did they participate in ways that didn't involve fighting directly? If they fought, (how) were they trained?







history women army-military-war tractate-sotah






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asked 54 mins ago









Monica CellioMonica Cellio

38.2k582268




38.2k582268













  • Another such proof that only men went to war is from the passuk Devarim 20:8 "מי האיש הירא..." the passuk refers only to men.

    – sam
    8 mins ago



















  • Another such proof that only men went to war is from the passuk Devarim 20:8 "מי האיש הירא..." the passuk refers only to men.

    – sam
    8 mins ago

















Another such proof that only men went to war is from the passuk Devarim 20:8 "מי האיש הירא..." the passuk refers only to men.

– sam
8 mins ago





Another such proof that only men went to war is from the passuk Devarim 20:8 "מי האיש הירא..." the passuk refers only to men.

– sam
8 mins ago










2 Answers
2






active

oldest

votes


















2














In his commentary to Rambam's codification of this law (Hilchot Melachim 7:5), R. David Ibn Zimra asks: Is it the way of women to wage war? And he cites the verse (Psalms 45:14) "All glorious is the king's daughter within the palace" in support of this. He then suggests that the women were (not actively fighting, but) supplying food and water to their husbands, and he notes that this is the current practice of the Arabs(?).




ברייתא כלשון רבינו אלא דקשה וכי דרך הנשים לעשות מלחמה דקתני וכלה מחופתה והא כתיב כל כבודה בת מלך פנימה וי"ל דה"ק כיון דחתן יוצא מחדרו כלה יוצאה מחופתה שאינה נוהגת ימי חופה ואפשר דבמלחמת מצוה הנשים היו מספקות מים ומזון לבעליהן וכן המנהג היום בערביות







share|improve this answer
























  • You beat me to it,was about to type this

    – sam
    18 mins ago











  • @sam ברוך שכוונתי

    – Alex
    18 mins ago











  • It also should be noted that according to the Rambam a woman may be able to fight durimg a milchmes mitzvah,but not reshus

    – sam
    16 mins ago



















0














Yachin:




אשה לאו בת מלחמה. רק לספק מזון ולתקן הדרכים אף היא יוצאת. ‏




A woman is not able to combat, she did only provide food and repair roads.





share
























  • Thank you. Who/what is Yachin?

    – Monica Cellio
    6 mins ago











  • it is the comment Tiferet Israel on tne mishna who is divided in Yachin, for paraphrease and Boaz for extended discussions

    – kouty
    4 mins ago



















2 Answers
2






active

oldest

votes








2 Answers
2






active

oldest

votes









active

oldest

votes






active

oldest

votes









2














In his commentary to Rambam's codification of this law (Hilchot Melachim 7:5), R. David Ibn Zimra asks: Is it the way of women to wage war? And he cites the verse (Psalms 45:14) "All glorious is the king's daughter within the palace" in support of this. He then suggests that the women were (not actively fighting, but) supplying food and water to their husbands, and he notes that this is the current practice of the Arabs(?).




ברייתא כלשון רבינו אלא דקשה וכי דרך הנשים לעשות מלחמה דקתני וכלה מחופתה והא כתיב כל כבודה בת מלך פנימה וי"ל דה"ק כיון דחתן יוצא מחדרו כלה יוצאה מחופתה שאינה נוהגת ימי חופה ואפשר דבמלחמת מצוה הנשים היו מספקות מים ומזון לבעליהן וכן המנהג היום בערביות







share|improve this answer
























  • You beat me to it,was about to type this

    – sam
    18 mins ago











  • @sam ברוך שכוונתי

    – Alex
    18 mins ago











  • It also should be noted that according to the Rambam a woman may be able to fight durimg a milchmes mitzvah,but not reshus

    – sam
    16 mins ago
















2














In his commentary to Rambam's codification of this law (Hilchot Melachim 7:5), R. David Ibn Zimra asks: Is it the way of women to wage war? And he cites the verse (Psalms 45:14) "All glorious is the king's daughter within the palace" in support of this. He then suggests that the women were (not actively fighting, but) supplying food and water to their husbands, and he notes that this is the current practice of the Arabs(?).




ברייתא כלשון רבינו אלא דקשה וכי דרך הנשים לעשות מלחמה דקתני וכלה מחופתה והא כתיב כל כבודה בת מלך פנימה וי"ל דה"ק כיון דחתן יוצא מחדרו כלה יוצאה מחופתה שאינה נוהגת ימי חופה ואפשר דבמלחמת מצוה הנשים היו מספקות מים ומזון לבעליהן וכן המנהג היום בערביות







share|improve this answer
























  • You beat me to it,was about to type this

    – sam
    18 mins ago











  • @sam ברוך שכוונתי

    – Alex
    18 mins ago











  • It also should be noted that according to the Rambam a woman may be able to fight durimg a milchmes mitzvah,but not reshus

    – sam
    16 mins ago














2












2








2







In his commentary to Rambam's codification of this law (Hilchot Melachim 7:5), R. David Ibn Zimra asks: Is it the way of women to wage war? And he cites the verse (Psalms 45:14) "All glorious is the king's daughter within the palace" in support of this. He then suggests that the women were (not actively fighting, but) supplying food and water to their husbands, and he notes that this is the current practice of the Arabs(?).




ברייתא כלשון רבינו אלא דקשה וכי דרך הנשים לעשות מלחמה דקתני וכלה מחופתה והא כתיב כל כבודה בת מלך פנימה וי"ל דה"ק כיון דחתן יוצא מחדרו כלה יוצאה מחופתה שאינה נוהגת ימי חופה ואפשר דבמלחמת מצוה הנשים היו מספקות מים ומזון לבעליהן וכן המנהג היום בערביות







share|improve this answer













In his commentary to Rambam's codification of this law (Hilchot Melachim 7:5), R. David Ibn Zimra asks: Is it the way of women to wage war? And he cites the verse (Psalms 45:14) "All glorious is the king's daughter within the palace" in support of this. He then suggests that the women were (not actively fighting, but) supplying food and water to their husbands, and he notes that this is the current practice of the Arabs(?).




ברייתא כלשון רבינו אלא דקשה וכי דרך הנשים לעשות מלחמה דקתני וכלה מחופתה והא כתיב כל כבודה בת מלך פנימה וי"ל דה"ק כיון דחתן יוצא מחדרו כלה יוצאה מחופתה שאינה נוהגת ימי חופה ואפשר דבמלחמת מצוה הנשים היו מספקות מים ומזון לבעליהן וכן המנהג היום בערביות








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answered 22 mins ago









AlexAlex

24.3k157136




24.3k157136













  • You beat me to it,was about to type this

    – sam
    18 mins ago











  • @sam ברוך שכוונתי

    – Alex
    18 mins ago











  • It also should be noted that according to the Rambam a woman may be able to fight durimg a milchmes mitzvah,but not reshus

    – sam
    16 mins ago



















  • You beat me to it,was about to type this

    – sam
    18 mins ago











  • @sam ברוך שכוונתי

    – Alex
    18 mins ago











  • It also should be noted that according to the Rambam a woman may be able to fight durimg a milchmes mitzvah,but not reshus

    – sam
    16 mins ago

















You beat me to it,was about to type this

– sam
18 mins ago





You beat me to it,was about to type this

– sam
18 mins ago













@sam ברוך שכוונתי

– Alex
18 mins ago





@sam ברוך שכוונתי

– Alex
18 mins ago













It also should be noted that according to the Rambam a woman may be able to fight durimg a milchmes mitzvah,but not reshus

– sam
16 mins ago





It also should be noted that according to the Rambam a woman may be able to fight durimg a milchmes mitzvah,but not reshus

– sam
16 mins ago











0














Yachin:




אשה לאו בת מלחמה. רק לספק מזון ולתקן הדרכים אף היא יוצאת. ‏




A woman is not able to combat, she did only provide food and repair roads.





share
























  • Thank you. Who/what is Yachin?

    – Monica Cellio
    6 mins ago











  • it is the comment Tiferet Israel on tne mishna who is divided in Yachin, for paraphrease and Boaz for extended discussions

    – kouty
    4 mins ago
















0














Yachin:




אשה לאו בת מלחמה. רק לספק מזון ולתקן הדרכים אף היא יוצאת. ‏




A woman is not able to combat, she did only provide food and repair roads.





share
























  • Thank you. Who/what is Yachin?

    – Monica Cellio
    6 mins ago











  • it is the comment Tiferet Israel on tne mishna who is divided in Yachin, for paraphrease and Boaz for extended discussions

    – kouty
    4 mins ago














0












0








0







Yachin:




אשה לאו בת מלחמה. רק לספק מזון ולתקן הדרכים אף היא יוצאת. ‏




A woman is not able to combat, she did only provide food and repair roads.





share













Yachin:




אשה לאו בת מלחמה. רק לספק מזון ולתקן הדרכים אף היא יוצאת. ‏




A woman is not able to combat, she did only provide food and repair roads.






share











share


share










answered 9 mins ago









koutykouty

16.4k32048




16.4k32048













  • Thank you. Who/what is Yachin?

    – Monica Cellio
    6 mins ago











  • it is the comment Tiferet Israel on tne mishna who is divided in Yachin, for paraphrease and Boaz for extended discussions

    – kouty
    4 mins ago



















  • Thank you. Who/what is Yachin?

    – Monica Cellio
    6 mins ago











  • it is the comment Tiferet Israel on tne mishna who is divided in Yachin, for paraphrease and Boaz for extended discussions

    – kouty
    4 mins ago

















Thank you. Who/what is Yachin?

– Monica Cellio
6 mins ago





Thank you. Who/what is Yachin?

– Monica Cellio
6 mins ago













it is the comment Tiferet Israel on tne mishna who is divided in Yachin, for paraphrease and Boaz for extended discussions

– kouty
4 mins ago





it is the comment Tiferet Israel on tne mishna who is divided in Yachin, for paraphrease and Boaz for extended discussions

– kouty
4 mins ago



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